
Odoralamo, an ancient Community of Ijebu land has begun its journey to Kingship system of leadership as Dr. Adenuga Adelaja Adeleke, a potential candidate for the throne urged the kingmakers to be fair and free in their selection.
In his statement while Speaking with Journalist recently, Dr. Adenuga Adelaja Adeleke said the kingmakers should eschew that proper procedure in line with an established traditions should be applied to enable a Bonafide son of the Odoralamo emerged as King.
Dr. Adenuga Adeleke said any form of irregularities, biasness and unjust will crop down the peace and unity the community inherited from their founding father, the founder of Odoralamo, he said selecting an individual with most qualified and acceptable criterial for the throne will boost development of the area for the betterment of people of the community, he said.
Dr. Adenuga Adelaja Adeleke said Odoralamo is an Ijebu Land Area with vast historical proof of identity, built on the foundation of love, peace and unity, and developing with characteristic that encompassed accommodating of people, love of friends, acceptance of visitors and that cannot be undermined despite its modern-day state.
Dr. Adenuga Adelaja Adeleke who in line with the spirit of his forefather, and determination to stand for the true nature of Odoralamo recently disagreed with a kangaroo and a planned meeting organized by Oloritun, Itun Taiwo Osiyemi, because the meeting was a calculative attempt aimed at drag the age long understanding that exist among the people of the Areas into disrepute.
He said calling a meeting with intention to outturn the people wish, plotting sentimental plan against the community expectation by arranging nomination of an individual for the highly extol stool of Odoralamo’s King is evil and such act is alien to the people of Odoralamo, because the community is of four quarters has and has been operating with oneness.
Adelaja Adeleke said Odoralamo’s four quarters are with tradition of love, equality and fairness in their dealing, he further said the people of the Area are understanding people that have respect for one voice, so to organize a meeting by Itun Taiwo Osiyemi who was giving the seat of Oloritun by chance, now operating without the genuine interest for smooth process of selecting a king is evil and should be rejected.
He said he has to frown at that meeting and demanded for large gathering of the people to select their choice of king.
Dr. Adenuga, who also a potential candidate for the King stool said gathering the larger community members for the kingship deliberation will give the people sense of sincerity and fairness, thereby satisfy the general interest of the community as they glamouring for king in Substitute to present Olori Ilu Leader leadership identity.
He stated immediately after the said meeting which he was in attendance that any attempt that contradict people acceptance will not scale through, because the people will vehemently reject unwanted decision, therefor the meeting has to be conducted with the larger community member in attendance for proper decision.
Dr. Adenuga Adelaja Adeleke who backed the history of Odoralamo as Compiled by Joseph Adesina Adebambo that pointed that elders say there is no river without a source and no matter how long a rope is, it has a start point. In like manner, every town or settlement have its own origin and history which means that Odoralamo is not exceptional
According to his history Odoralamo is a village in ljebu North LGA of Ogun State. A village situated on the hill that
cannot be hidden (llu ti a tedo sori oke ti ko gbodo farasin). The village was founded around 1705AD by a princess from Moro ldewon Quarters in ljebu Ode by the name Princess
Adenihun and shares common boundaries with Aparaki (on the North), Odokalaba (on the South), lpari-Oke (on the East) and Imope (on the west) sitting on vast land
The founder of Odoralamo was a daughter of a king from Moro ldewon quarters in ljebu Ode
As per the custom at that time, she had the option as a matured young woman to establish
her own settlemnent, an option she exploited. To embark on the adventure, her father (the king) gave her slaves and some palace aids, and a beaded crown as her symbol of authority to enable her reign as a king wherever she eventually settled.
When leaving the palace, one of her younger cousins who usually visited her from Ita Ajarna ljebu Ode by name Osilapunren decided to move with her. After travelling for several days, they got to an area where there were lots of palm trees, Osilapunren told Adenihun he preferred to settle in that area, he felt the palm fronds in abundance there could be useful for building huts for dwelling whereas Adenihun felt that location was not the destination.
Osilapunren opted to settle in the place where there were abundant palm trees and the place earned the name lmope, while Adenihun continued her search fora suitable destination. As they departing Adenihun told Osilapunren that since he has opted to stay back from continuing with
her, it has become imperative for him to know that she cannot continue to cater for him, hence “the saying konikun bo ikun, kelenu bo enu”.
Princess Adenihun and her entourage moved further till they got to an area where there were less thick bushes, a clear environment, so they decided to settle there. And
since the spot is the settlement of the child of a king, it must be referred to as an odo. That was how the village got her name naturally as an odo that is established on arala to mo and the village got named Odoralamo The first spot of settlement was Aleke Quarters and memorial block was erected where agogo owo ti oba was founded.
Odoralamo has very close association with imope and Aparaki because it shares a comm history with them.
These are few leads to the founding Odoralamo.













